Before Roe
PoliticsBefore the Supreme Court legalized some abortion in 1973’s Roe v. Wade, an estimated 1.2 million American women annually turned to illegal abortion to terminate a pregnancy. Before Roe, an estimated 5,000 of those women died every year from those unsafe abortions. Before Roe, women traded recipes for abortifacients, hoping that they would be safe but willing to take the risk. Before Roe, women whispered about back-alley abortion providers, sharing names out of desperation, hoping the procedure would be safe, and hoping that they would avoid detection. Before Roe, women formed illegal abortion collectives like Jane, trying to make the procedure safer. Before Roe, women like Geraldine Santoro, a 28-year-old Connecticut woman, bled to death on the floors of hotel rooms after a botched abortion.
Nearly a decade after her death, a photograph of Santoro’s lifeless body—naked, crumpled, and covered with her own blood—was published in Ms. Magazine, accompanying a 1973 story on the Supreme Court’s ruling in Roe. The words “Never Again,” in big bold letters framed the black and white crime scene photograph. The photograph, Broadly reports, became an icon of the feminist movement; Santoro’s death was transformed into an image of the desperate brutality and senseless deaths that reproductive restrictions had wrought on women for centuries. When Ms. Magazine celebrated the legalization of abortion in the first trimester, the photograph of Santoro was a promise that there would be no more dead women on hotel rooms floors—a promise that abortion, as the mantra goes, would be safe and legal.
Though Roe changed the landscape of reproductive rights, fundamentally altering the modern perception of a woman’s bodily autonomy, its promise was always just as much fiction as reality. Almost immediately after Roe was decided, states began imposing restrictions on abortion rights, making the procedure less accessible, especially for poor women and women of color. Since 1992, we’ve lived in a post-Planned Parenthood v. Casey country where abortion laws are an often confusing patchwork of arbitrary restrictions, their legality determined by the murky interpretation of the phrase “undue burden.” As of 2017, seven states—Kentucky, Mississippi, Missouri, North Dakota, South Dakota, West Virginia, and Wyoming—only have one abortion clinic. And in states like Texas that adopted TRAP (Targeted Regulation of Abortion Providers) laws, access to reproductive healthcare has rapidly declined, even after the Supreme Court ruled such laws unconstitutional in 2016.
Roe, as my colleague Katie McDonough noted, has always been under attack; the rights it guarantees have always been unstable and subject to the whims of conservative state legislatures. But even so, Roe’s promise—the confirmation that reproductive freedom is a constitutional right—remained both an animating force and a rallying cry for feminists. It engrained certain knowledge in an entire generation who could conceive of the rights of citizenship within a broader framework about what those rights meant, and how they could be both expanded and diminished. The work of Roe is still not complete; abortion in many states is still a right reserved for the wealthy. Women of color, like Purvi Patel, who was jailed in 2015 in Indiana for feticide, remain vulnerable in a legal system that is deeply invested in the surveillance of women’s bodies and the criminalization of women of color.