The Creators of Nina Had No Clue What They Were Doing
LatestThe blazing circus tent fire that has become the upcoming Nina Simone biopic will hopefully go down in history for teaching us a number of valuable lessons, like don’t put anyone in anything that might even resemble blackface. Perhaps the clearest takeaway, however, is the importance of those of us who are not straight white men being able to tell our own stories on our terms.
BuzzFeed’s Kate Aurthur did a deep dive into drama behind Nina, speaking extensively with the film’s director Cynthia Mort and other players including producer Barnaby Thompson and BET founder Robert L. Johnson. “How ‘Nina’ Became A Disaster Movie” makes it clear that the film’s creators all miss the point by varying degrees.
The article looks back at Mort’s love affair with Nina Simone, which began when she was young and led to a clever hustle that allowed her to spend the day with Simone on the set of a photo shoot. Mort seems well-meaning—she so deeply believes that she understands the issues at play here—but her actions and words effectively negate all this. I don’t think anyone has ever doubted Mort’s love for Simone or passion for the project, but this fiasco proves, as in many cases, that love is simply not enough.
On the question of colorism, which is at the heart of the matter for many Nina Simone fans and cultural critics, Mort said she is quite conscious of the general issue as “a radical feminist who is aware of anyone who is disenfranchised or marginalized.”
Pulling out your credentials as feminist in an attempt to prove that you have a clear understanding of the politics and issues surrounding all marginalized people is a very White Feminist thing to do. Being a feminist is great, but that alone does not make someone qualified to tell the story of a black woman who had a very nuanced relationship with her blackness.
Further, awareness does not necessarily mean actual knowledge nor does awareness translate into the ability to do what’s right.
“It’s a narrative film,” Mort said. “You help your actor inhabit a character any way that you can. Just as Nicole Kidman put on Virginia Woolf’s nose, or Leo did his J. Edgar Hoover makeup—” she interrupted herself, and spoke emphatically. “I understand the issue of race. And color is a sensitive issue. But at the same time, it is a movie. And it is an actor. And everyone is doing their best to find the truth in that.”
Using either of those examples proves that Mort doesn’t actually understand the issue. The whole point is that white people don’t have the same history as it relates to their color and features so, no, putting a prosthetic nose on Nicole Kidman is necessarily not going to be the same as putting it on Zoe Saldana.
What I also find rather amusing is Mort’s use of “but.” In this interview, she acts like it’s one thing or another: heeding the importance of race in this very story, or simply not—as if the decision is a coin flip rather than a dilemma with a right and a wrong choice. The issue of skin color is almost always relevant to some degree in stories about black lives. In particular, skin color was very important to who Nina Simone was. It’s easy to see that Mort’s utter inability to grasp colorism and racism as they related to Simone’s existence severely impaired her ability to tell the story, and there is no way around that.
Like Mort, BET founder Robert Johnson is trying to do damage control in this piece, and he comes off sounding relatively ignorant, like someone who is willing to distort history and what I have to believe is a real understanding of the racial politics of America in order to save his film and make a profit.
“Light-skinned and dark-skinned blacks arguing over who is black enough to play a black woman, or who is not black enough to play a black woman, is the most ridiculous yet sad thing that I’ve heard out of Hollywood among African-Americans in a long time,”
Of course, nobody is saying this. To believe that the arguments being made can be summed up as Zoe Saldana isn’t black enough is to believe a long list of dumb things, starting with the idea that a person’s level of blackness is proportionate to the hue of their skin, and that there are designated levels of blackness in the first place. The argument he is ignoring is one against colorism, the process in which light-skinned actors are favored literally no matter what the story, the exact process that black people in Hollywood have been aware of as long as Hollywood has existed.